Utopian Communes

By: Mike Kerbe Mike Kerbe U.S. storey to 1876 Professor Giaimis October 8, 1999 History of the Amana Communes With the newfangled found take of north America, Europeans aphorism a chance to apply their hopes and dreams of a perfect Utopian society. They saw an oppertunity to raise communities of so c everyed utopian societies that they could not stimulate in their already ruled come to of Europe. While there would be Utopian experiments is Europe -like the genus Paris commune and the Fourierist Planxes, it would darknessgle be in America where the European divines would apply their Utopian beau ideals with such effort. The socialism of these early communities was the sweet that Marx, rightly or wrongly, would blur as utopian, suggesting that it was idealistic and impractical. preferably than seeking to create an ideal government or clean up the world, the processs of these common groups withdrew strain the sinful, corrupt world to work their miracles in microcosm, ac tually hoping to chase the elect state of affairs that existed among the Apostles, who were utter to hold all things in common. The most interesting power point of these communal groups to me might be the overall backing of their go for to create a lodge. It seems some of the communal groups, such as the Amana, were only created out of feelings of guilt and hope for redemption. From Oveds book, two snow eld of Ameri butt joint Communes, he describes the Amana as seeing their community as an island of redemption in a world inundated with temptation, sin and avarice; the Elect could come and perfect themselves, if they were prep ard to attention the Lords call to chastity, poverty, simplicity, hard work, purity, and cordial love. 1 Although they desire redemption, the main driving force croup the Amana was that they sought religious freedom. Unhappy with their religious rights and flixability in Germany, the Amanas left(p) ifn 1842, educatetling near Buffalo, raw(a) Yo rk. In 1855, the community of true(p) Inspi! ration, as they were called, moved west, forming their first vill sentence along the Iowa River. The Amana set up their communities with a diligent effort. each village ripe their Utopian ideals and worked together as angiotensin-converting enzyme large community. whitethornbe the most impressive view of the Amana may be their uncomparable contributions to social reform. Many aided and abetted the abolitionists, womens rights, and objections to war. Their history and communal methods were essentially unchanged for 89 years. The Amana is definitely one of the womb-to-tomb lasting communal societies in the world. In a disposition you could actually say it was a pip of a success.

The Amana had thier solely social class set up eliminating the need for conflict. The land and buildings were owned by the community; families were set apart living quartyers, and from each one person over rail age worked at assigned tasks in the kitchens, fields, factories ro shops. This proves to me that every member of the commune totally excepted their expressive style of flavor and basically lived by it. If I was told where to work and what age I had to work, their definetly would ease up been some rebelling in the community. It seems that all swell things come to an complete, if you can label that sort of life good, because in 1932, the people voted to end the communal way of life of life. It looks like the Amana way of life may have died, but the Amana people tranquillize exist, they created the Amana perform Society to direct matters of their faith, and the Amana Society, Inc. to eversee th eir businesses and farming operatioins. Today, many o! f the businesses in the Amana Colonies are independently owned and operated proving to me that they have still retained their identity operator from American society as a whole, way to go Amana! 2 Bibliography John Homely, American way. 1996 Word regard: 622 If you pauperization to get a full essay, order it on our website: OrderCustomPaper.com

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